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Tuesday, October 12, 2010

United by an Uncommon Language / Part 1

The "look up" dictionary on my Amazon Kindle has turned me into a much slower reader. I can't seem to resist clicking out to every single word I'm curious about. But if it now takes me twice as long to read an article or book, I find it twice as engrossing.

I've been interested in etymology for as long as I can remember. I was an English major in college and proceeded to study literature and politics in the UK. During the latter experience, I took it upon myself to figure out why George Bernard Shaw (among others) had quipped that the U.S. and the UK are separated by a common language. For a word nerd like me, England was the Land of Linguistic Chills, Thrills and Excitement. In particular, I enjoyed:

1) Vocabulary challenges on BBC Radio 4. Who knew word games could be such a hoot? My all-time favorite was Just a Minute, the panel game where players must talk for sixty seconds on a given subject "without repetition, hesitation or deviation." (Hmmm ... sounds a little like blogging!) In my day, Clement Freud (Sigmund's grandson) was a regular competitor. He kept the other panelists on their toes with his virtuoso command of English coupled with a mercurial wit. For instance, when asked to talk for one minute about tripe, he responded:
I think it is proper to say that taramasalata is the biggest sexual stimulant that we have in the western world. A man in Newport Pagnall ate his own weight of this confection of smoked cod's row, lemon juice, sunflower oil, spices, herbs and...
(At this point, he was challenged for hesitation — and for talking tripe!)

2) The Queen's English Society. Actually, I didn't find out about the Queen's English Society until recently. But the QES has made the list because of the pleasure I took in the UK in meeting the sort of people who might belong to the QES: who care passionately about correct and elegant English usage. I'm only sorry I can't be in the UK now for the QES's latest campaign to "protect the language from impurities, bastardisations and the horrors introduced by the text-speak generation," to be spearheaded by an Academy of English. There are those who find this initiative patronizing and pathetic: patronizing because of the belief that England should be in charge of what is now the global lingua franca; pathetic because of the attempt to use language to restore Britain's declining world status. But I don't agree. Maybe it's my long exposure to Japlish, but I'm glad to see someone holding up the side in an age where emoticons, acronyms, and other irritating examples of textese are creeping in willy nilly. And I've found studies to back up this opinion, such as the one showing that SMS messaging, though faster to write, takes more time to read than normal English. LOL !

3) Saxonists. Likewise, England was the first time I encountered the sort of people who pay attention to the proportion of Anglo-Saxon to Latinate words in their sentences. English (as you probably know, if you've gotten this far in the post) is distinguished for having many words with identical meanings that appear in two forms — one derived from Latin and one derived from Anglo-Saxon:
The incendiary device exterminated twenty citizens.
vs.
The bomb killed twenty people.
- - -
I adjourned to the sitting room and perused the morning paper.
vs.
I went into the sitting room and read the morning paper.
In his famous polemic "Politics and the English Language," George Orwell pointed out that we English speakers tend to resort to Latinate words whenever we have an urge to obfuscate or gloss over the truth, dress up simple statements, or avoid expressing an opinion:
Bad writers, and especially scientific, political, and sociological writers, are nearly always haunted by the notion that Latin or Greek words are grander than Saxon ones . . .
A word or two more on this Saxonism business. I subscribe to it myself — using Saxon words as the building blocks for my sentences and tossing in the odd Latinate word for variety. There are times, however, when I find this preference for originally and etymologically English words over words from alien sources a little unsettling. And I'm not the only one to have felt this way. The late, great lexicographer Robert Burchfield once referred to the quest for Saxonisms as "an unrealizable nationalistic dream."
Minted in Italy @ 49 BC

Maybe it's because I've become preoccupied with xenophobia of late, but I ask you: where would we be if the Romans hadn't introduced elephantus into the vocabulary? Hmm ... On second thought, that may be a poor choice of example. It turns out Caesar literally introduced the elephantus when he invaded Britain. As one ancient writer recorded:
Caesar had one large elephant, which was equipped with armor and carried archers and slingers in its tower. When this unknown creature entered the river, the Britons and their horses fled and the Roman army crossed over.
Orwell wrote another famous essay about shooting an elephant, in which the slowly dying elephant serves as an emblem of everything that is wrong with imperialism, suggesting it will ultimately fade and (though it may take a long time) die.

Historical linguists could tell us for sure, but doesn't imperialism linger forever in language? The Romans may have entered British territory with an elephant in tow, but the elephant they left behind — that of the Latin language — has proved far more significant. That particular beast refused to perish, especially after the Normans invaded, bringing in still more Latinate words.

(As a sidebar, I wonder if the early Brits couldn't believe their luck when pompous officials of church and state, not to mention academics, declared their intention to make Latin their special province? As Orwell so clearly demonstrated, the language of Imperial Rome suits the bureaucratic mindset to a T.)
COMING SOON: Part II of this post, in which I report on some of the best (and worst) features of attempting to learn the Japanese language, which not for nothing has earned the epithet of the devil's tongue (this from a Jesuit missionary, who had every incentive to master it!). Until then, I am abandoning the realm of philology post-haste to spend more time with my Kindle ...

Questions: Do you, too, value England as the keeper of the flame for the English language? And am I being paranoid, or does our Mother Tongue sometimes have a xenophobic flavor?

Thursday, September 30, 2010

A Polyglot Parses Her Perfectly Preposterous Passion for Polly's Pancakes (Say It 3x!)

Living for so many years as a rex-pat (repeat expatriate) in England and Japan has turned me into a somewhat freakish cultural hybrid. Though I've been back in the United States for a while, I still have moments when I'm taken aback by what a strange fusion of elements I've become. The most recent instance occurred during a stay in the White Mountains of New Hampshire. The specific catalyst was a visit to Polly's Pancake Parlor (hereafter, Polly's).

Located on a maple production farm in Sugar Hill, New Hampshire, Polly's started up in 1938 as a small tea room catering to the clientele at the many grand hotels in the area (including the legendary Miss D, or Bette Davis, who'd retreated to New Hampshire to escape the paparazzi). Polly and Wilfred ("Sugar Bill") Dexter were in charge. They hoped that by serving food, they could increase sales of the farm's maple products: not only maple syrup but also granulated maple sugar, maple pepper, and maple spread.

More than seventy years later, Polly's is still going strong, except its founders' vision has flipped over. Nowadays people pine more for Polly's pancakes (and their original-formula pancake mixes) than they do for the farm's pure maple products (though these, too, are delicious).

So, how did a polyglot mix like me develop such a passion for Polly's? Quite simply, because this little gem of a restaurant appeals to the three different cultural strands that run through my personality:
  1. American
  2. English/European, and
  3. Japanese/Asian.

1) American: One of my very favorite picture books from my American childhood is The Perfect Pancake. At that time, I had no idea that the book had been authored and illustrated by the Wisconsin-born librarian Virginia Kahl. She ultimately moved to the D.C. area, where she died in late 2004, leaving behind a houseful of stray cats she had rescued. It turns out, moreover, that Kahl was a fellow elephant seeker. She traveled overseas after WWII with the Army special services section to work as a librarian in Berlin and Salzburg, Austria. It may be far fetched, but I like to think that seeing those particular "elephants" was what led Kahl to produce such memorably quirky stories.

The Perfect Pancake tells of an old-fashioned village woman with a gift for turning out perfect pancakes, one after the other. She will make a pancake for anyone who asks, but no more than one — because it is perfect. Then one day a stranger comes to the village and asks for a pancake. He says it was very good, but... So the woman makes another, only to get a similar response. She makes another and another and is on the verge of collapse when the man at last declares he has had his fill: the last pancake was perfect.

Whenever I catch myself getting worn out catering to others' needs, I remember that story and how as a kid I'd promised myself never to end up like its enervated protagonist.

Visiting Polly's a few weeks ago, I had the satisfaction of being able to live out my revisionist fantasy. Polly's after all advertises that it obtains the best ingredients "in an effort to serve the lightest, fluffiest pancakes possible." But is that true? Does Polly's produce the perfect pancake? To find out, I gleefully sampled three types of the pancake batters with three types of add-ins: 1. Oatmeal buttermilk with blueberries. 2. Whole wheat with walnuts. 3. Cornmeal with coconut.

With each bite, I said to myself: "Now, this pancake is good, but not quite perfect. Let's see how the next one tastes." I was terribly pleased when, almost on cue, the waitress approached me and asked if I was ready for Round Two. "Bring it on," I said, playing the part of the man who will not be satisfied until he's had his fill, to the hilt. And then, when she was no longer in earshot: "You think you can get away with just two rounds? You'll be lucky. Heh-heh-heh..."

2) English/European: In 1986 Carlo Petrini founded the international slow food movement in Italy to protest the plan to open a McDonald's near the Spanish Steps in Rome. The movement adopted a snail symbol because the snail moves slowly and calmly eats its way through life (snails are also eaten in Petrini's part of Italy). Slow Food has since spread to the United States (particularly California), but to this day, the most avid adherents are Europeans, reflecting the movement's origins as a protest against American fast-food chains.

When living in a small English town, I became a practitioner of (lower case) slow food without knowing anything of Petrini's efforts. It was just the way people lived in that part of the world: shopping almost daily for ingredients for making their evening meals. And, as my confidence in my cooking increased, I started hosting dinner parties. To this day, going round to people's houses for a "meal," and returning the favor, remains one of my sharpest memories of life in small-town UK. I recall slaving away for days on end concocting starters, mains, and desserts (a choice of two puddings!) from recipes I'd found in cookbooks such as Delia Smith's Complete Cookery Course or Madhur Jaffrey's Indian Cookery. In case you haven't surmised, at that point in my life I was well on the road to becoming, as it were, the perfect pancake maker ...

Upon returning to the United States to live, I was genuinely dismayed to see, despite mounting evidence about the lack of nutrition and environmental waste, how many families have abandoned the tradition of home cooking in favor of convenience foods and how often they are consuming Big Macs and the like. (Take it from Rip Van Winkle: fast food has proliferated since my day.)

Imagine my joy, then, in stumbling across Polly's — and in Sugar Hill, New Hampshire, an area that is not exactly known for culinary pre-eminence. Polly's was doing slow food long before anyone called it that or developed it as a creed. Among other things, this little breakfast spot can boast of decades of making:
  • pancake batters using organically grown grains, which are stone ground on the premises.
  • maple syrup, maple sugar, and maple spread using a time-consuming process and some machinery Sugar Bill invented.
  • coffee with pure fresh mountain water.
The current owners of Polly's take great pride in keeping up these traditions. They claim that their all-time favorite customer comment is from an English guest (no, not me — I'm a hybrid, remember?): "Polly's Pancake Parlor is an oasis in the American food desert." Roger Aldrich, who managed the business with his wife from 1949, must have been gratified by that remark. He saw the elephant in the traditional sense of seeing battle through service in WWII, which took him to France, England, Belgium, Holland, and Germany. The highlight of his tour was arriving at Omaha Beach two weeks after D-Day — an experience Aldrich describes, along with his resulting PTSD, in a memoir he published on his war years, available for purchase at Polly's.

3) Asia/Japan: Strange as it may seem, Polly's deeply appeals to the Japanese side of my personality. The principles governing Japanese cuisine are, of course, quite distinct from our Western traditions, placing much greater emphasis on the food's appearance (for an overview, see Donald Richie's A Taste of Japan). As Richie puts it, "in Japan the eyes are at least as large as the stomachs." But, although Polly's differs from other American pancake houses in not serving up humongous portions (the pancakes are just three inches so that you can sample several types), the arrangement of the food on plates is rather pedestrian. (Hey, it's a pancake house!)

Nevertheless, there is something about Polly's that corresponds with the food ethos that has been permanently engrained in me after years of living (and eating!) in Tokyo. Part of it has to do with the freshness of the food, and the fact that after taking your order, your waitress goes back to a special griddle area, and you can watch her mix up the batter and fry your pancakes. (You are served just three pancakes at a time, to ensure you are always eating a warm one.) From the Japanese standpoint, watching the cook in action is one way of proving how fresh the food is.

In addition, Polly's reminds me of the kind of Japanese restaurant that specializes in a single cuisine: soba/udon, ramen, tonkatsu, tempura, sushi ... Although the menu also includes eggs, quiches, sandwiches and salads, Polly's has become known for mastering the art of producing pancakes from original recipes and local ingredients that are assembled each morning. It's what we might call in Japan a pancake-ya.

I'm sure that what has inspired some of these musings is Polly's location (in the mountains) and its decor: very charming, and in keeping with the Japanese sensibility for unembellished natural materials. Polly's is housed in a vintage-era 1830s carriage shed. What a splendid (and to me, thoroughly Japanese) idea to convert a shed into a rustic breakfast place, especially as its windows afford such fabulous views, heightening the diners' awareness of nature.

Polly's busiest season is autumn, and this, too, puts me in mind of Japan. Japanese value momijigari (leaf viewing) nearly as much as ohanami (cherry blossom viewing). They watch as the koyo [colorful leaves] front moves slowly southwards from Hokkaido to the central and southern islands, in order to plan their annual leaf-viewing outings. Polly's has a fall foliage chart on its Web site, and I note it has just now posted some autumn foliage pix on its FB page. Kirei desu ne!

Question to other rex-pats: Can you relate to my sense of being an odd duck as a result of your travels? (Have any of your own "Polly's" to share?)

Tuesday, September 21, 2010

In Honor of Those Who See the Elephant Untrammeled by Xenophobia

We long-term expats are far from perfect. We're too often the empty chair at the extended-family table; we can come across as arrogant or aloof; and some of us are boozers. But one thing you can say for us, we don't fear the "other." We're not xenophobes. Thus one of the most difficult challenges of repatriation can be witnessing an outbreak of xenophobia in one's native land, as has been happening lately in the United States.

Immigrants, Muslims, President Obama: demonizing the "other" is rapidly becoming a blood sport. Never mind that most immigrants come to see an "elephant" (as did many of our own ancestors). Or that most Muslims aren't terrorists. Or that in this age of international travel, President Obama is hardly alone in taking the "x" out xenophobe and putting it into expatriate. In a cover story for this month's Forbes, conservative thinker Dinesh D'Souza asserts that because Obama spent “his formative years — the first 17 years of his life — off the American mainland, in Hawaii, Indonesia and Pakistan, with multiple subsequent journeys to Africa," he is an "other," doesn't think like an "American," and takes actions that benefit foreigners, not natives. (This barb from a man who was born and raised in India!)

As an antidote to these poisonous times, this blog will be issuing occasional Pachrydermophile Prizes in honor of Americans who are carrying on a love affair with the elephant, or "X," in a very public way, untrammeled by xenophobia. In this post, "best of" prizes will be awarded for the following categories:
  • Wrinkles and All: For foreign-born or first-generation Americans who continue to embrace their native cultures in the face of vitriolic attacks.
  • Grass Really Is Greener: For Americans who admire certain things about the "other" and aren't afraid to broadcast that fact.
  • Feed Time: For Americans who, having fallen hard for another culture's food, try hard to get the rest of us to fall as well.
  • Why Do Elephants Paint Their Toes Yellow? For Americans who express a love of other cultures through clothing.
And the winners are . . .

BEST "WRINKLES AND ALL"

Porochista Khakpour, an Iranian-American novelist, for facing down the American "elephant" since 9/11. Khakpour's debut novel, Sons and Other Flammable Objects, told of the travails of an Iranian-American family in New York post-9/11. But little did Khakpour anticipate, when she published the book in 2007, the "boiling hot summer of anti-Islamic assault" the nation has just experienced. As she wrote in an op-ed for the New York Times, published on September 11, 2010:
. . . it would take almost a full decade for the proverbial 9/11 fallout to fall out, for anti-Muslim xenophobia to emerge, fully formed and fever-pitched, ostensibly over plans to build an interfaith cultural center near ground zero.
Khakpour's family fled Tehran at the advent of the Iran-Iraq war in 1980, when she was only three years old. They hustled from country to country, ultimately settling in Southern California. At that time, Khakpour spoke only Farsi; now she is a professor of literature Santa Fe University of Art and Design as well as an accomplished novelist. She did not embrace Islam and has become an American citizen. That said, she still considers herself to be a Middle Easterner culturally — an identity that sometimes clashes with her values, those of a political liberal. For instance, she cannot fully accept Western stereotypes of Muslim women:
. . . I used to experience so many mixed emotions when I’d see women in full burqa in Brooklyn: alarm at the spectacle (no matter how many times I’d seen it), followed by a certain feminist irk, and finally discomfiture at our cultural kinship. And then it would all turn into one strong emotion — protective rage — when I’d see a group of teenagers laughing and pointing at them.
BEST "GRASS REALLY IS GREENER"

Elisabeth Rosenthal, a medical-doctor-turned-foreign-correspondent, for combining an anthropologist's ability to immerse herself in other cultures with a journalist's ability to report back on her discoveries. As the health and environment reporter for the International Herald Tribune, Rosenthal has embarked on a quest to find out what makes Europe greener than the United States. She likes to tell an anecdote at her own expense: about how she struggled to get used to not having a clothes dryer or air conditioner in her apartment in Rome. All's well that ends well, she says: "I now enjoy the ritual of putting laundry on the line, expect to sweat in summer, and look forward to the cool of autumn." She is also of the conviction that if she can do it, others can. The average American produces three times the amount of CO2 emissions as a person in France. So if we are serious about lowering our carbon footprints, then it's time to forgo some of our energy-wasting appliances.

Before Europe, Rosenthal reported on health-related issues for the New York Times' Beijing bureau. She recently drew on that experience when contributing a front-page story to the Times's Week in Review addressing the debate now raging in American educational communities about the importance of testing. She tells the story of how well her children adapted to their international school in Beijing, which combined a Western curriculum with an Asian emphasis on discipline and frequent testing. She says that her kids mostly didn't understand they were being tested as the "tests felt like so many puzzles; not so much a judgment on your being, but an interesting challenge." What's more, they came to "like the feedback of testing." American educators would do well to heed Rosenthal's advice and learn from the Chinese example. Notably, her observations dovetail with some new U.S. research showing that not giving tests may be bad educational practice.

BEST "FEED TIME"

Ratha Chau and Ben Daitz, two members of the New York City restaurant scene, for founding the city's first Cambodian-American sandwich shop. Daitz and Chau were buddies at Clark University in 1992. Their paths crossed again some years later when both were working in the food industry in New York City. Daitz helped Chau open Kampuchea (New York's first Cambodian restaurant, now closed) on the Lower East Side. Daitz still remembers the first time he visited that restaurant, and Chau made him a sandwich using his Cambodian mother's recipe. He took one bite and felt he'd seen the "elephant." Eventually, the two friends joined forces to open up a tiny sandwich shop in the East Village called Num Pang, showcasing traditional Cambodian ingredients — fermented fish, shrimp paste, fermented shrimp, and lots of herbs — in a style (gourmet sandwiches) they hoped would appeal to Americans.

In a recent "At Lunch With" column in the New York Times, the actor Oliver Platt dragged film critic Leah Rozen to Num Pang and proceeded to order his favorite skirt steak sandwich topped with mayonnaise flavored with fresh cilantro [coriander]. Platt's father was a diplomat specializing in Asia, so the family (which also includes food critic Adam Platt) lived in Hong Kong, China, Taiwan, and Japan. There are many Americans who think that cilantro tastes like soap, but for Platt, cilantro is the equivalent of what the madeleine was to Proust: the flavor that recalls his time abroad more than any other. No wonder he's a Num Pang regular. At the same time, Platt appreciates how well Daitz and Chau have made their Southeast Asian food concept work in a New York City's ultra-urban environment. "You’ve got all of New York in microcosm right here," he told Rozen. ". . . I can smell the exhaust, and that’s part of the whole palate.”

BEST "WHY DO ELEPHANTS PAINT THEIR TOES YELLOW?"

Lisa Mayock and Sophie Buhai, a team of up-and-coming fashion designers, for melding designs from far-flung corners of the globe with an American retro aesthetic. Mayock and Buhai met when they were graduate students at Parsons School of Design (home of Project Runway). Each was elated to discover a fellow Californian who was attempting to dress an East Coast "elephant." (In Mayock's view, West Coast style is much less defined than what's found in the East.) Upon graduating from Parsons, the pair collaborated on their own label, Vena Cava, which is distinguished for its hip prints and dresses with a worldly feel — clothes that, in New York Times fashion critic Cathy Horyn's phrase, "hint of Americana with a dash of another country."

Vena Cava's cultural references have included Egyptian history, japonismo, Wiener Werkstatte, and African textiles. Lately, Buhai and Mayock seem to have turned to the Tuscan region of Italy or France for inspiration. (Are they suggesting we'd all like to escape?!) Their Spring 2011 collection, shown at New York Fashion Week, "felt very Mad Men by way of Capri," according to Huffington Post contributor Nicole Berrie. "An Eat, Pray, Love of the 1960s if you will." (Sounds heavenly, in my current mood ...)

Question: Long live the American pachydermophile spirit! Are there any other exemplars you think should be honored?

Monday, September 6, 2010

A Scorcher Calls for Scorched-Earth Tactics: Reflections on Summer 2010

Ah, summer, what power you have to make us suffer, and you're not as beguiling as you used to be. Anything but. The National Weather Service recently pronounced Summer 2010 the hottest ever recorded for New York City. But we residents didn't need official stats to know it was a hot mess. Drama queens that we are, we became fond of dabbing our sweaty brows and declaring aloud: "I can't stand it any longer!"

Part of me wishes I'd been in London, where summer apparently started quite well but faltered badly. Even a nonexistent summer would have been better than the perfidious combination of heat and humidity that passed for summer in New York. Still, at least I didn't spend it in my other home-away-from-home, Japan. A friend has just now written that Tokyo had its hottest summer in 113 years, with 48 "tropical" nights.

But now that the end is in sight — Labor Day, YES!!! — I'm switching over to a practical state of mind. Time to think up some scorched-earth tactics for dealing with this kind of scorcher in future (as scorchers are predicted to become the norm). Drawing on my years of adapting to other countries' climates, I'd like to offer offer three suggestions for beating off the next heat wave:

1) Beat a hasty retreat to the mountains (so much healthier these days than the seashore). I have just now tested this idea by spending the final week of Summer 2010 in the White Mountains of New Hampshire. It's hot up here, too, but at least you can plunge into the nearest mountain stream, river, or lake for instant relief, or run into a forest for shade. Plus the psychological benefits of gazing into crystal-clear waters are enormous after a summer that has been dominated by the devastating news of the oil spill in the Gulf. And fellow elephant seekers, please take note: New England offers the challenge of trying to spot yet another ungainly but majestic animal: the North American moose (Alces alces). We've had the good fortune of seeing three since our arrival — much to the delight of our two canines ...

2) Dance in a circle to the beat of taiko drums. Many Americans are familiar with the Mexican "Day of the Dead." Well, the Japanese have a version, too. It's called Obon and takes place in the dead of summer (mid-August), when even the living are half-dead because of the onslaught of what the Japanese call mushi-atsui conditions (if "mushi" isn't an onomatopoeia, I don't know what is). As the climate of the U.S. East Coast resembles that of Honshu Island, I propose we start up our own Obon celebrations. Being Americans, perhaps we can skip the part about our ancestors coming back to life and think of it simply as "The Day of the Living Dead." The focus could be on the Bon Odori: the custom of heading to a local park, garden, shrine, or temple, wearing yukata (summer kimono), and dancing around a yagura stage to the rhythm of taiko drums. Even if you don't join in the circle, just hearing the drumbeat can be revitalizing, getting one's blood flowing again. If you're lucky, it will keep your brain alive until summer finally ends...


3) Try beating other bloggers in the race to upload photos showing how much you are suffering, in the certain knowledge it will make them happy (misery adores company). For me, one of the greatest comforts of the past summer lay in reading other expats' blogs and seeing that the grass wasn't any greener (on the contrary, it was browner) elsewhere in the world. Here are three examples:

SUMMER IN SHANGHAI: Blogger Kristin Bair O'Keeffe entertained us with stories of how the Shanghainese handled a summer where temperatures soared as high as 40C (104F), a record. According to her report, men tend to rub their bellies while saying how hot it is, while women employ a variety of methods to make sure the sun never touches their skin, from parasols to sun sleeves and capes.

SUMMER IN MOSCOW: Jennifer Eremeeva uploaded this view from her Moscow apartment as evidence that the sufferings of Moscow residents at the hands of Russia's record heat wave had not been exaggerated. Carbon monoxide levels rose to at least six times the maximum acceptable level, as hundreds of wildfires raged across the country, some very near the capital.

SUMMER IN DOHA: On July 14, when Doha recorded 50.4C (122.7F), its highest temperature in four decades, expat Sybil Knox decided it was time to try baking chocolate chip cookies in a tray on the dashboard of her car. Hey, if life gives you blazing desert sun, try some cooking experiments ... Her blog post was picked up by the Qatari Daily Gulf Times.


Question: How did you survive the Summer 2010 — got any good stories to share, or heat-beating advice to impart?
Note to expat bloggers: Do you have a photo of summer 2010 in your neck of the woods to contribute to the above collection? Please e-mail me at seentheelephante@gmail.com.

Friday, August 27, 2010

Paying Tribute to an Elephant-seeing Statesman of Yesteryear, William Saxbe

William Bart Saxbe died this week at his home in Mechanicsburg, Ohio, age 94. A politician and statesman for many years, his biggest claim to fame was serving as U.S. attorney general under Richard Nixon at the height of the Watergate scandal. But we can forgive him that transgression in part because he was an unlikely pick for the post (a one-term Republican senator, he had frequently criticized Nixon) — but in large part because he displayed three qualities the Seen the Elephant blog associates with a fearless leader.

1) Saxbe was an American politician to the core, but he was proud of having expanded his horizons beyond American shores. He was familiar with the "seeing the elephant" metaphor and used it for the title of his autobiography, I've Seen the Elephant, published in 2000 (with Peter D. Franklin). Saxbe narrates his life's journey from his youth in a small Ohio town, to his military career during WWII and Korea, to his career as a public servant in Ohio, Washington, and overseas (he served as ambassador to India under President Ford). Saxbe's eldest son contributed the book's introduction. He lauds his father's "sense of adventure, love of travel and receptivity to new people and ideas," adding: "He's the kind of man you don't meet every day" (my emphasis). You can say that again! When is the last time this nation has encountered a politician who feels comfortable trumpeting the alter ego of an elephant seeker? That's if they have one, of course. President Bush famously had not traveled outside the continental United States before he became president. The same is true for most congresspeople and senators. Bill Clinton spent two years at Oxford at a Rhodes scholar but played down this detail of his biography during his campaign for fear it would alienate voters. Perhaps Barack Obama has seen more of the elephant than any previous president, having lived as a youth in Indonesia; but this portion of his life continues to raked over the coals by those who are on a mission to prove he's not an American citizen, to the point where he probably wishes he'd never set foot in Jakarta.

2) Whether consciously or not, Saxbe channeled the 19th-century adventurer who went off to see an "elephant." He was said by his peers to resemble the redoubtable Will Rogers. Born in 1879 on a ranch in Oologah, Indian Territory (what is now Oklahoma), Rogers just about qualifies for membership in what I've labeled "elephant seekers of old." He traveled around the world three times, achieving acclaim as much for his ability to deliver zingers ("Our foreign policy is an open book — a checkbook") as for his trick roping. Likewise, Saxbe, while he may not have been a lasso spinner, was a tobacco-chewing cattle rancher who traveled the world as part and parcel of his career in public service. He became known for such homespun "Saxbeisms" as:
  • "That's a ticket on the Titanic." [a disastrous cause]
  • "There'll be blood and hair on every stump." [a good political fight]
  • "He couldn't carry cold guts to a bear." [a weak advocate]
Notably, Saxbe once said that Nixon, in claiming to know nothing of the Watergate coverup, was like "the man who plays piano at a bawdy house for 20 years and says he doesn't know what's going on upstairs."

3) Saxbe brought home some especially quirky mementos from his travels, a practice this blog wholeheartedly endorses. His treasured white elephants from India included the tiger skin rugs that grace his home in Mechanicsburg (these, it should be noted, are no longer environmentally correct, if they ever were) and, more unusually, a supply of betel nut, which he'd grown fond of mixing with his chewing tobacco. (Although Saxbe was a nonagenarian, tobacco chewing, it should likewise be noted, is not a habit to be recommended: bad for health and teeth.)

Questions: Do you agree that William Saxbe merits the label "fearless leader"? Can you think of any other 20th-century statesmen who might qualify for this status?

Monday, August 23, 2010

Who Are You, What Have You Sacrificed? The Repatriation Challenge/Cornerstone #3

"The Semi-Invisible Traveler,"
by Bruno Catalano (Camden Arts Centre, UK)
Congratulations! You have almost completed the series of cornerstone posts on the themes of this blog. But in order to reach the finish line, you must undergo the experience — full of promise but mostly full of peril — of coming home again after seeing an "elephant."

In the previous post, we became acquainted with Eddie Expat, who has seen an elephant or two in his time — and lived to tell the tale. But for the final phase of this discussion, we will turn our attention to Ramona Repat, who unlike Eddie has packed in the elephant-seeking adventure and trundled back to the land of her birth.

You might think that knowing something of Eddie's story would help you to anticipate what Ramona will have to say for herself. But think again. Just as the expatriate's life is another country (or two), the repatriate's life is another country (or three).

SEE ALSO:
#1: Time to Define "Seeing the Elephant" … Encyclopedic version
#1a: Time to Define "Seeing the Elephant" ... Reader's Digest, Twitter, Movie Trailer, and Crib Notes versions
#2: How to Recognize at a Glance Someone Who Has Seen an "Elephant" ... Meet Eddie Expat

#3: Who Are You, What Have You Sacrificed? The Repatriation Challenge

Ramona Repat is back in the United States after a decade-and-a-half in other countries. I invited her to be a guest blogger, but she prefers to have me speak on her behalf as she has family matters to attend to, which she neglected during her time abroad. Ramona says it has taken her some years to come to grips with the challenges of repatriation — also known as "reverse culture shock" or "reentry syndrome." What follows is a summary of her key observations.

MEET RAMONA REPAT

Ramona's Top Ten Observations on Repatriation:

"The Prodigal Son,"
by Gerard van Honthorst (1623)
1) At first Ramona objected to the title of this post, saying it was too repat-centric, since the first thing every returnee must realize is that it's not just about them any more. After all, this blog does not cover prisoners of war or refugees that are being sent home. On the contrary, the blog's focus is on the kind of repats who have voluntarily spent their lives seeing elephants and whose stories are therefore closer to that of a prodigal son (or daughter). Even if their homecoming is joyous, they may still face a reckoning not unlike the one in Rudyard Kipling's poem:
My father glooms and advises me,
My brother sulks and despises me,
And Mother catechises me
Till I want to go out and swear.
In Ramona's view, repats would do well to rise above their personal histories in acknowledging all those who have, in essence, underwritten their elephant-seeking adventures:
  • Your family couldn't always depend on you for support at critical moments, as you were too far away to be physically present (being present in spirit isn't always enough).
  • The government had to sacrifice some portion of your income (as you didn't pay much in taxes).
  • Politicians couldn't rely on your support for their campaigns (at most, you probably voted by absentee ballot, and only in the presidential election years).
  • The working world had to carry on without the benefit of your input and experience.
  • The environment, too, suffered: all that galavanting around the world has left an untidy carbon footprint.
2) Ramona further advises patience: just as you couldn't see an elephant overnight, it will also take time to earn back your compatriots' trust. She warns in particular against assuming you can easily sell yourself with an elephant-seeker's résumé. Most potential employers could not care less about how many wrinkles the elephant has. She read somewhere that if you move abroad, you lose four years of your career, as you can't take your networks with you and have to start again with zero contacts. Well, job hunting as a repat is not for the feint of heart either. So, Ramona suggests getting a dog, if you don't have one already. (If ever there was a time to benefit from a canine's unconditional love, this would be it...)

Statue of Rip Van Winkle, Irvington, NY
3) Who are you, what have you sacrificed? Ramona admits, however, that a certain amount of navel gazing is inevitable for repats like herself. It's not uncommon, she notes, for them to develop a Rip Van Winkle complex. Rip Van Winkle got himself into trouble by proclaiming himself a loyal subject of King George III, having snoozed through the American Revolution. Likewise, most repats possess some major cultural lacunae. Ramona remembers thinking, for instance: since when did this fad for home schooling take off, and what's this I keep hearing about charter schools? And, though most repats don't come back with long white beards (they are more likely to sport a perennial tan), they must nevertheless come to terms with the loss of their former lives (and youths) in the mists of time. And for 21st-century American repats, there is an additional counter culture shock in realizing that your nation — and in many cases, your family as well — has become highly dysfunctional in your absence. Ramona often reflects on how far times have changed since Thomas Wolfe wrote his book suggesting that if you went home, you might be seen as a failure in the eyes of your family and friends. Now it's the other way around. You might be tempted to judge them harshly: good grief, what have you done to this place?!

4) But if Rip Van Winkle is a convenient role model for many repats, Ramona recommends taking a look at the Chinese version of the tale, which in some ways rings truer to their circumstances than Washington Irving's. Irving based his story on an old German folk tale of a goatherd named Peter Klaus, who awakens from a 20-year slumber after drinking fairy wine on the Kyffhäuser Mountain, to find his village dramatically changed. (This tale has parallels to the old Jewish story about Honi M'agel.) But in the Taoist tale that was told in ancient China, a woodcutter ventures into a forest and encounters two old men playing go (weiqi). He falls into a trance and when he comes out many years later, his axe handle has rotted to dust. Japanese (who also have their own Rip Van Winkle, Urashima Tarō) found the Chinese story fascinating, as evidenced by this 9th-century poem conveying the woodcutter's thoughts upon returning to his village:
I've come back home.
There is no friend to play go with.
That place far away
where an axe handle turned to dust -
how dear to me it has become!
Ramona, too, can relate to the woodcutter's feeling of longing. Seeing elephants is an all-absorbing adventure beyond compare. Is it any wonder that so many repats become permanent malcontents? Ramona has to keep reminding herself not to come across as a Ra-MOAN-a.

5) On a related note, Ramona says that one of the most difficult adjustments for repats is a feeling that their horizons are shrinking. Ramona recalls, when she first came back to this country, being drawn to a book on display in a chain bookstore: Seeing the Elephant: Understanding Globalization from Trunk to Tail. The book concerns global financial strategy, but its title really spoke to Ramona. She recalls saying to herself: "Okay, so you've seen everything from trunk to tail. But how do you go back to seeing just trunk again — or being around others who do?" (Not surprisingly, the book was on the half-price table.)

6) As a result, most repats end up with an elephant (or two, or three) in the room. They refrain from speaking out on issues they feel passionately about for fear of being labeled raving lunatics. Ramona, for instance, still can't get over how many cars there are on the roads compared to when she left, of which an unacceptably high proportion are SUVs. In her day, only the military and the police were allowed to drive such gas-guzzling vehicles. How she would love to get up on her soapbox and preach about her years of living in countries where people get around perfectly well using public transport and driving fuel-efficient cars. But she knows full well that, by the time she has cleared her throat, most of her listeners will have bolted for their Range Rovers.

7) That's of course assuming that Ramona could deliver an effective oratory given how challenging she sometimes finds communications with her fellow citizens. Clueless? Well, yeah. "You go, girl," "smokin' hot," "wife beater," "fugly," "rad," "yo," "yadda yadda yadda," "whatever," "as if" — Ramona is in a perpetual state of incomprehension. Vocabulary aside, she still struggles with daily interactions. When someone tells her to "have a nice day," for instance, there is a visceral sense of familiarity coupled with a sense of strangeness. After wrestling with her conflicting emotions, Ramona has at long last reached a place where she accepts that she is now a hybrid personality and will never be fully re-assimilated. She and several of her repat friends now think that the only country where they will feel at home is the one they create for themselves in cyberspace, so have set up blogs. (Ramona calls hers "Ramona's Much-Expanded World" in honor of Ramona Quimby, that rambunctious 8-year-old heroine. Ramona projects she will leave Portland eventually.)

Isabella Bird, 19th-c. explorer
(print by Stephen Alcorn, 1991)
8) As a repat, Ramona also finds herself much more sensitive when someone shows intolerance or bigotry, than she was before her travels. She recalls an incident that occurred the first summer after she came home, when she was walking down the street in the blazing heat carrying a sun umbrella she had picked up in Japan. Suddenly, a car went by honking its horn and with someone leaning out of the window yelling that people "don't do that in America." Ramona noticed it was an SUV with Virginia plates. At times like these, Ramona wishes she had been born in Victorian England, where people who traveled and saw elephants were held in high esteem, however eccentric they became (and women carrying parasols was de rigueur).

9) But despite the many trials and tribulations, Ramona urges new arrivals to have faith in the repatriation process. Cultivating your own back garden can be immensely entertaining after so many years on foreign soil. When she first got home, Ramona spent hours roaming the aisles of her local drugstore, supermarket, and bookstore, feeling like a kid in a candy store. And who knew that the U.S. had so many superb vacation spots on its borders? "Mexico and Canada, here we come!" she is fond of exclaiming.

10) A fan of cinema, Ramona is also not one to shy away from the grand gesture, and she thinks the grandest gesture of all for an elephant seeker is to come back home. So what if you have to eat humble pie and spend some years carving out a new niche for yourself in your homeland? "Hang it all, you've seen an elephant!" The words of the farmer whose cart got knocked over by the circus parade are a mantra that has sustained Ramona through her readjusting pains. Not to mention the idea that if all else fails, she can go abroad again and work on a sequel ... (Joke! Ramona insists she is here to stay, even if it necessitates frequent visits to the pachyderm house in the local zoo.)

Question for repats: Can you relate to Ramona's story? Has she left anything out?
Question for expats: Can you imagine coming home again after hearing what Ramona has to say, or has she scared you off completely? (Pls note: That was not her intention!)

Sunday, August 8, 2010

How to Recognize at a Glance Someone Who Has Seen an "Elephant"/Cornerstone #2

Welcome back to the extended tour — the second in a three (and a half)-part series on what this blog is about, known as "cornerstone posts."

If you need to stretch your legs, you're in luck. We've just now rounded the corner where the tourmobile stops for long enough for us to get out and gawk at people who have seen an "elephant."

But before we do that, some orientation: who exactly are these people, what are they like, and how do they differ from the rest of the traveling herd?

SEE ALSO:
#1: Time to Define "Seeing the Elephant" … Encyclopedic version
#1a: Time to Define "Seeing the Elephant" ... Reader's Digest, Twitter, Movie Trailer, and Crib Notes versions
#3: Who Are You, What Have You Sacrificed? The Repatriation Challenge ... Meet Ramona Repat

#2: How to Recognize at a Glance Someone Who Has Seen an "Elephant"

Once you've seen an elephant, it's relatively easy to spot someone else who has. The faraway look in their eyes, the I-can't-quite-place-where-it's-from (because it's such a funny hybrid) accent, the rather droll way of responding to life's vicissitudes — all are dead giveaways. But what if you haven't met an elephant seeker before, how will you know?

For background, I've prepared a one-page hand-out on Eddie Expat. Though he can't be here today with us in the flesh — he lives on the other side of the world — Eddie is a good friend of mine and trusts me to represent his story. Rest assured, Eddie is with this tour in spirit. The more you come to know him, the more adept you'll be at recognizing people who have seen an elephant.

MEET EDDIE EXPAT 

Top Ten "Need to Know" Items About Eddie:

1) Eddie is the kind of traveler who stays put in his destination — he is not, repeat not, a tourist (he does not travel merely for pleasure) nor is he a globetrotter. He's not one to "eat, pray, love" around the world in response to a life crisis at home. And never once did he aspire to be the kind who clocks up more than a hundred countries and six continents by age 25. Unlike most globetrotters, Eddie prefers to take it slow and easy. He unpacks his suitcase (never a backpack) and stays awhile, sometimes for many years or a lifetime. Eddie insists that s-l-o-w travel is what people generally mean by seeing an "elephant." Elephants are highly intelligent, complex animals. It doesn't do well to rush the experience.

2) At the same timeand I don't think he will be insulted if I say thisEddie is no country expert. By that I mean, someone who has seen so much of the elephant they don't even know they're looking at it any more: they are the elephant. Eddie has seen the elephant, wrinkles and all, but he prides himself on staying at arm's length. Now why is this, you might ask, given Eddie's pachyderm obsession? Eddie doesn't know exactly. It stymies him, too. Sometimes he says it's because he doesn't want to spend his adulthood focusing exclusively on one pursuit, especially as he has to earn a living. Other times he says that not knowing the elephant too well will make it easier to say good-bye one day. Eddie intends to come home, he's just not sure when ...

3) Eddie moved abroad during his formative years. He eventually married and now has a couple of kids, but he still talks about seeing the elephant in the first person, because for him it's been a deeply personal connection. He likes to think that his elephant-seeking experience has turned him into a philosopher — albeit of the garden variety. (Eddie by the way won't mind that joke at his expense. He's a generally humorous guy with a self-deprecating wit.)

4) Eddie can certainly be philosophical about the places where he's lived. The other day I emailed him a map I'd found of London — that's where Eddie went to live first, for graduate school. It was a map plotting where and by whom photos uploaded to Flickr and Picasa were taken during a given period. Sights captured by "local" shutterbugs — who are identified as such because they've taken many shots over a wide range of dates — are marked with blue dots. Tourists get red dots. (Yellows could not be placed in either camp.)
Locals and Tourists #1 (GTWA #2): London, by Eric Fischer
Eddie wrote back that he found the map, which had been generated by a computer programmer in California, very interesting. Whereas tourists see one London and locals see another, he sees both versions, and for him, that's seeing an elephant. You want the broadest possible canvas if the goal is to glimpse life's rich tapestry.

5) Eddie does not delude himself into thinking his travels have been epic, but he does think they are worthy of writing about. That's why he keeps a blog, occasionally including snippets of poetry and wisdom that have inspired him along the way. He notices other expat bloggers doing this, too, and for fun keeps a running list of taglines that he finds uplifting. Here are a few of his recent favorites:
Pony Express ad, 1860
6) Returning to the elephant, which for so long has been the object of Eddie's quest: now, it's true to say that Eddie has developed a certain elephant envy over the years. He particularly admires the way these extraordinary animals have evolved for long-distance living. Elephants in the wild range tens of miles a day. They live in large, tight-knit family groups and communicate with each other at great distance. Eddie doesn't think that expat groups are particularly tightly knit, since the members are so transient. He also doesn't think that modern communications — Blogger, Facebook, Twitter — are especially helpful for staying in touch. Sometimes he wonders if they are any better than the Pony Express, which used to sustain the pioneers who traveled to the Wild West to see the elephant. While Eddie maintains a Facebook page and tweets occasionally, deep down he agrees with the British anthropologist Robin Dunbar that virtual community is no substitute for the real thing and most social media contacts are "weak ties."

7) Eddie is further aware that some part of him couldn't give a toss about having hundreds of friends with whom he communicates constantly. If pressed to say why he's such a loner at heart, he points out that it helps him notice subtleties — and that subtleties are what makes seeing the elephant worth the trouble. Eddie also admits that while he dreams of returning home, he doesn't particularly miss his home country. He was always something of a misfit in America, never having been  one of those "bright outgoing happy shiny" people. (I told him the American psychologist Barbara Held, author of Stop Smiling, Start Kvetching, could have a field day with that comment.)

8) As much as he admires the elephant, Eddie doesn't mind admitting that the quest has left him a trifle world weary. "Same s**t, different scenery really is true": Eddie occasionally catches fellow expats saying things like that, and although he disapproves, he knows it's not dissimilar to the Victorian saying: "Been there, done that, seen the elephant." In his lowest moments, Eddie wonders whether, by giving himself over to the ambition of seeing an elephant, he peaked out too early. He fears he may even be suffering from what the Hawaiian Islanders call "rock fever" — except that for him, the rock is Planet Earth. In which case, what's the cure: space walking?

Emily Dickinson Museum poster (2008),
created by Penelope Dullaghan
9) As he gets older, Eddie admits to having the odd doubt about his chosen life course: was it actually necessary to leave home to see an "elephant"? At his wife's encouragement, Eddie has begun reading Emily Dickinson for the first time. He likes Emily's poems, especially the one about the robin, but he's even more bowled over by her biography — the fact that she could find everything she needed for her poetry in the flowers, birds, and insects she encountered in her own back garden. In comparison to the reclusive 19th-century poet, he and his fellow expat adventurers seem a rather unimaginative lot. On the one hand, you have a garden-inspired world-class poet; on the other, a group of garden-variety world-weary philosophers. Not much of a choice, is it?

10) Knowing Eddie as well as I do, I'm sure he would want this lecture to end on an upbeat note. Like many an intrepid traveler, Eddie is a firm believer in: If life hands you lemons, make lemonade. It's an attitude that has helped him remain grounded over his years of living overseas. Hardly surprising, then, that Eddie has become a lemonade maker worth his salt, occasionally mixing in tequila. (Hahaha — just checking whether you're still listening ...) Eddie recently sent me a link to a Web site for expats where it said that one of the things no expat likes to admit is how much they drink in a given week, particularly as it never seems excessive at the time. I responded I'd drink to that, and he told me he was guffawing out loud. I told you he was a jolly sort!

Question: Any questions you'd like me to answer on Eddie Expat's behalf? We have a few minutes before setting off for our final destination on this tour: what I've labeled the repatriation challenge. At that time, we will learn all about Eddie's counterpart, Ramona Repat. Can't wait!